gospel of matthew
Well did Isaiah prophesy of you, when he said: 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 8 For the Son of man is lord of the sabbath." 46 who, on finding one pearl of great value, went and sold all that he had and bought it. From the NIV Study Bible, Introductions to the Books of the Bible, Matthew
In its first two sections 8 Therefore that field has been called the Field of Blood to this day. 4 and took counsel together in order to arrest Jesus by stealth and kill him. 47 Truly, I say to you, he will set him over all his possessions. 58 He went to Pilate and asked for the body of Jesus. 9 For this ointment might have been sold for a large sum, and given to the poor." 30 Now a herd of many swine was feeding at some distance from them. 6 But that you may know that the Son of man has authority on earth to forgive sins" - he then said to the paralytic - "Rise, take up your bed and go home." How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 28 And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. Although the first Gospel is anonymous, the early church fathers were unanimous in holding that Matthew, one of the 12 apostles, was its author. 46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. for you build the tombs of the prophets and adorn the monuments of the righteous, If you would enter life, keep the commandments." 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 "Behold, a virgin shall conceive and bear a son, 63 But Jesus was silent. And he said to them, "Neither will I tell you by what authority I do these things. 18 He said to him, "Which?" nor about your body, what you shall put on. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?" 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 24 saying, "Teacher, Moses said, `If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.' 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 8 And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' 34 And when they had crossed over, they came to land at Gennesaret. 15 "If your brother sins against you, go and tell him his fault, between you and him alone. 11 not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man." 49 And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers! 30 And they spat upon him, and took the reed and struck him on the head. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, 49 But the others said, "Wait, let us see whether Elijah will come to save him." Matthew 1:11 That is, Jehoiachin; also in verse 12; Matthew 1:18 Or The origin of Jesus the Messiah was like this; Matthew 1:19 Or was a righteous man and; Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves. 26 And the report of this went through all that district. 32 And he said to them, "Go." 6 So they are no longer two but one flesh. 13 "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored? 22 On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 16 So the last will be first, and the first last. 15 Am I not allowed to do what I choose with what belongs to me? Who is it that struck you?". At last two came forward 38 Then two robbers were crucified with him, one on the right and one on the left. 29 Are not two sparrows sold for a penny? They said, "What is that to us? 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth. 49 And he came up to Jesus at once and said, "Hail, Master!" And the high priest said to him, "I adjure you by the living God, tell us if you are the Christ, the Son of God." Or do you begrudge my generosity?' 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, Matthew's main purpose is to prove to his Jewish readers that Jesus is their Messiah. 4 Now John wore a garment of camel's hair, and a leather girdle around his waist; and his food was locusts and wild honey. And the servant was healed at that very moment. ", 4 But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'". The Gospel of Matthew is concerned with the position of these early Christian churches within Israel, or in its relationship to what we call Judaism. 9 in vain do they worship me, teaching as doctrines the precepts of men.'" Do not even the tax collectors do the same? 23 And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. He said to him, "You have said so.". 23 So if you are offering your gift at the altar, and there remember that your brother has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. 25 The baptism of John, whence was it? 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. 27 What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops. "Drink of it, all of you; 28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. ', 14 For many are called, but few are chosen.". 19 and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day. 28 And they stripped him and put a scarlet robe upon him, The days will come, when the bridegroom is taken away from them, and then they will fast. 63 and said, "Sir, we remember how that impostor said, while he was still alive, 'After three days I will rise again.' 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, 29 I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.". 13 For all the prophets and the law prophesied until John; and he saw the Spirit of God descending like a dove, and alighting on him; 20 These are what defile a man; but to eat with unwashed hands does not defile a man.". And they paid him thirty pieces of silver. Unlike John, Matthew doesn’t state his purpose explicitly. 14 Then the disciples of John came to him, saying, "Why do we and the Pharisees fast, but your disciples do not fast?" 40 Just as the weeds are gathered and burned with fire, so will it be at the close of the age. 11 Afterward the other maidens came also, saying, 'Lord, lord, open to us.' He records the coming of the Magi (non-Jews) to worship the infant Jesus (2:1-12), as well as Jesus' statement that the "field is the world" (13:38). 29 "Immediately after the tribulation of those days the sun will be darkened, 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force. 2 And he opened his mouth and taught them, saying: 3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 16 That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and healed all who were sick. ", 40 And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour? 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the granary, but the chaff he will burn with unquenchable fire.". 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear. 38 This is the great and first commandment. "Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand; 1 Then Pharisees and scribes came to Jesus from Jerusalem and said, 24 Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. But when the crowds heard it, they followed him on foot from the towns. 29 Take my yoke upon you, and learn from me; 33 "Again you have heard that it was said to the men of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' 30 He refused and went and put him in prison till he should pay the debt. 7 "Woe to the world for temptations to sin! Matthew's gospel closes with accounts of Jesus' resurrection and his appearance to the disciples. 33 And when the demon had been cast out, the dumb man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." Do not even the Gentiles do the same? 42 Jesus said to them, "Have you never read in the scriptures: 10 And the disciples asked him, "Then why do the scribes say that first Elijah must come?" for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 9 And behold, Jesus met them and said, "Hail!" "Have nothing to do with that righteous man, for I have suffered much over him today in a dream." 16 But blessed are your eyes, for they see, and your ears, for they hear. 5-7; (2) ch. ", 38 Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 18 And I tell you, you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it. 11 But he said to them, "Not all men can receive this saying, but only those to whom it is given. 5 Then went out to him Jerusalem and all Judea and all the region about the Jordan, While the author of the Gospel of Matthew is not identified, tradition has long assigned authorship to Matthew the apostle. 2 For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Then he rose and rebuked the winds and the sea; and there was a great calm. This is appropriate since Matthew is the most Jewish of the Gospels and also the one most closely linked to the Old Testament and to the prophecies concerning the coming of the Messiah. 12 and he said to him, `Friend, how did you get in here without a wedding garment?' 22 And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon." Used by permission. 41 So also the chief priests, with the scribes and elders, mocked him, saying, 18 and let him who is in the field not turn back to take his mantle. And he went out and wept bitterly. 23 He said to them, "You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father." Who warned you to flee from the wrath to come? So Peter got out of the boat and walked on the water and came to Jesus; 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, But Jesus said to them, "A prophet is not without honor except in his own country and in his own house." 8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.' Some things in Matthew seemed to be available to Mark only. 45 If David thus calls him Lord, how is he his son?" and whatever you loose on earth shall be loosed in heaven.". 8 Then he said to his servants, `The wedding is ready, but those invited were not worthy. 20 "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." The Gospels of Matthew, Mark, and Luke are called the Synoptic Gospels, as they follow a similar pattern in describing the Life of Jesus and his teachings. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? 20 Immediately they left their nets and followed him. Truly, I say to you, they have received their reward. 9 Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.' "Take, eat; this is my body." 43 And again he came and found them sleeping, for their eyes were heavy. 51 "Have you understood all this?" 19 He will not wrangle or cry aloud, nor will any one hear his voice in the streets; They were met by an angel, who told them that Jesus was risen and asked them to look where Jesus' body had been. 11 Then the devil left him, and behold, angels came and ministered to him. 60 and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. Matthew 24. 15 "So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), The genealogy is probably traditional material that Matthew edited. 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, 57 When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?" 10 Neither be called masters, for you have one master, the Christ. Matthew is the only one of the Gospel writers to refer to the Church in his reference to establishing Church authority with Peter, and in Matthew 18:17-20 where Jesus concludes "Where two or three are gathered in my name, there am I in the midst of them." 14 "For it will be as when a man going on a journey called his servants and entrusted to them his property; 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' So they went. 7 and salutations in the market places, and being called rabbi by men. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: 27 So they answered Jesus, "We do not know." And they came up and took hold of his feet and worshiped him. 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 69 Now Peter was sitting outside in the courtyard. 13 He said to them, "It is written, `My house shall be called a house of prayer'; but you make it a den of robbers." 16 He who had received the five talents went at once and traded with them; and he made five talents more. 46 And they will go away into eternal punishment, but the righteous into eternal life. Thy kingdom come. 6 "Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you. 20 he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; 18 "Hear then the parable of the sower. Permission to publish Scripture quotations from the Revised Standard Version of the Holy Bible (copyright 1946, 1952, and 1971), has been granted by the Division of Christian Education of the National Council of the Churches of Christ. 23 When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes. 14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever; 36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, "Sit here, while I go yonder and pray." 7 And preach as you go, saying, 'The kingdom of heaven is at hand.' 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 7 Blessed are the merciful, for they shall obtain mercy. 8 He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 20 And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head." first cleanse the inside of the cup and of the plate, that the outside also may be clean. Gospel Of matthew Summary The main purpose of Matthew is to convince the Jewish people that Jesus is indeed the King and Messiah that was promised throughout the Old Testament writings. 17 let him who is on the housetop not go down to take what is in his house; 41 The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, 23 and they will kill him, and he will be raised on the third day." 13 "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. Then he said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 39 And those who passed by derided him, wagging their heads What therefore God has joined together, let not man put asunder." 3 For this is he who was spoken of by the prophet Isaiah when he said, "The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight." 21 and as they were eating, he said, "Truly, I say to you, one of you will betray me." 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. 17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 6 And blessed is he who takes no offense at me." 8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; 35 and the tenants took his servants and beat one, killed another, and stoned another. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, 15 And Jesus said to them, "Can the wedding guests mourn as long as the bridegroom is with them? 15 "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles - 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." 48 But he replied to the man who told him, "Who is my mother, and who are my brothers?" 50 and throw them into the furnace of fire; there men will weep and gnash their teeth. 26 and if Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 17 You blind fools! 13 He answered, "Every plant which my heavenly Father has not planted will be rooted up. 12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob do not believe it. 32 it is the smallest of all seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches. 6 The disciples went and did as Jesus had directed them; Matthew's gospel was … 38 But when the tenants saw the son, they said to themselves, `This is the heir; come, let us kill him and have his inheritance.' 43 He trusts in God; let God deliver him now, if he desires him; for he said, 'I am the Son of God.'" The Gospel of Matthew is thought to have been written sometime between A.D. 50 and 110, possibly A.D. 70. That this is deliberate is clear from the refrain that concludes each discourse: "When Jesus had finished saying these things," or similar words (7:28; 11:1; 13:53;
17 Do you not see that whatever goes into the mouth passes into the stomach, and so passes on? 50 And Jesus cried again with a loud voice and yielded up his spirit. 27 "You have heard that it was said, 'You shall not commit adultery.' 1 And again Jesus spoke to them in parables, saying, 31 so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel. Copyright 2002 © Zondervan. However, his 41 Two women will be grinding at the mill; one is taken and one is left. 1-2) and a challenging epilogue (28:16-20). 32 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 10 And he called the people to him and said to them, "Hear and understand: 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 25 And all the people answered, "His blood be on us and on our children!" 40 "He who receives you receives me, and he who receives me receives him who sent me. 8 But the centurion answered him, "Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed. 27 Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field." 6 But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since they are blood money." 14 So it is not the will of my Father who is in heaven that one of these little ones should perish. And Jesus sternly charged them, "See that no one knows it." 66 So they went and made the sepulchre secure by sealing the stone and setting a guard. 17 Tell us, then, what you think. for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves. 9 and do not presume to say to yourselves, `We have Abraham as our father'; for I tell you, God is able from these stones to raise up children to Abraham. 28 In the resurrection, therefore, to which of the seven will she be wife? 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. The Gospel according to Matthew - Μαθθαῖον - is the opening book of the New Testament of the Bible, and the first of the Four Gospels, Matthew, Mark, Luke, and John. Arise and lead many astray saw him walking on the head of John the Baptist anxious, saying ``... 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